The names you’ll hear at sushi restaurants include Itasan, Taisho, Oyakata, Goshujin and Master, etc.
Sushi restaurants generally aren’t strict about this sort of thing, so at an easy-going place probably any of these are acceptable. However, the other customers would probably feel more awkward about what you call the sushi chef than the chef himself. This will be a short lecture about the correct way to address a sushi chef.
First of all, “Goshujin (ご主人)” is used for all shops, is correct Japanese and sounds perfectly normal in both Kansai and Kanto. This title means “shop owner.” However, this is not usually used at sushi restaurants. “Master (マスター )” means the same thing as “Goshujin,” but is mainly reserved for places like bars and cafes and is not used at sushi restaurants.
Another common title is “Itamae (板前)” or other versions of it like “Itasan (板さん),” but these all mean “cook” for Japanese cuisine. Sushi is a type of Japanese cuisine, so calling a sushi chef “Itasan” is not a mistake. However, even amidst Japanese cuisine, sushi requires unique techniques, which sets sushi chefs apart from others.
Itamae learn various Japanese cooking techniques while apprenticing, but actually, they rarely make sushi. Therefore, even if a Japanese cuisine cook were to jump into the sushi industry, they would basically have to start over completely. Furthermore, sushi chefs do not just learn the technique of making individual pieces of sushi, they must also acquire the skill of communicating with customers. My personal opinion is that “Itasan” is a way to address cooks who are employed.
Next, there are customers who say things like, “Taisho (大将), make it without wasabi.” Taisho is a term for shop owners, mainly used in Kansai. However, Taisho is not an appropriate way to address an Edomae sushi chef.
So, what should you call a sushi chef then?!
The correct term is Oyakata (親方). Oyakata refers to a full-fledged, independent chef. We believe sumo stable owners (a position that not just anyone can achieve and requires prior results as a sumo wrestler) are also called Oyakata. This is just for your reference.
Ciguatera fish poisoning is a type of food poisoning caused by consuming certain fish that live in tropical and subtropical coral reef areas such as Moray eel, Grouper, Star snapper, Japanese scavenger and Parrot fish.
It is caused by toxins such as ciguatoxin, but it mainly generates from dinophyceae that are stuck to algae. The process of ciguatera occurring involves the food chain. Even if a fish itself doesn’t originally contain toxins, an herbivorous fish may eat algae that turns it toxic. That fish may be eaten by a carnivorous fish, which then accumulates high concentrations of ciguatera in its body. When a human consumes the carnivorous fish it can cause food poisoning in the human. There are as many as 300 species of fish that contain ciguatoxin. The ciguatoxin, which causes the food poisoning, cannot be killed by boiling or grilling, so it can’t be prevented through food preparation.
Symptoms of this food poisoning mainly consist of sensory nerve abnormalities, muscle soreness, itchiness and abdominal pain, but it is rarely fatal. However, it takes quite a long time to recover from compared to other toxins and the average recovery time is said to be two to three weeks. It is vital to diagnose ciguatera fish poisoning as soon as possible. Most symptoms develop within one or two hours and up to to 24 hours after consumption and one unique symptom is dysthermesthesia. This is a form of dysesthesia in which touching cold things feels like its burning. It occurs one to two days after the poisoning and is a known characteristic of ciguatera fish poisoning. Another characteristic symptom of ciguaterafish fish poisoning is joint pain within 24 hours after consuming the fish. In any case, it is important to be seen by a specialist as soon as possible.
Incidentally, the name ciguatera came from Spanish immigrants to Cuba as a name for food poisoning caused by the cigua shellfish in that region. Later it was also used to describe fish poisoning, which causes similar symptoms.
Inarizushi is made with only two ingredients: fried bean curd and vinegar rice (or vinegar rice mixed with boiled down carrots, shiitake or similar ingredients). , and it is that simplicity that allows the chef to devote their ingenuity to the dish, creating a unique flavor. It is said to have first appeared at the end of the Edo period, but the origin is uncertain. The shape of Inarizushi differs from that resembling a straw bag in the Kanto and Eastern Japan, where rich sweet and salty flavoring is used, and the triangular shape of Western Japan.
Type of Inarizushi
When categorized based on shape, the types of Inarizushi are bale type, triangle type, open type and roll type. They can also be categorized by the type of rice stuffed into the fried tofu (abura-age): either white vinegared rice or vinegared rice mixed with other ingredients. The four elements that make up the flavor are sweetness, soy sauce, soup stock and acidity, and the balance is very important. In the east of Japan the flavor tends to be a stronger sweet and salty while in the west the soup stock is more apparent.
Here we will explain the characteristics of Inarizushi using categories based on appearance.
Inarizushi seems to be a version of Sugatazushi. Perhaps the Sumeshi is stuffed into the fried tofu instead of into a fish (a hypothesis). When looking at literature from the Edo period, there is Inarizushi in the form of a long rod that was cut up and sold. Someone probably thought that if they were going to cut it up into bite-size pieces anyway, they may as well make it in easy-to-eat sizes in the first place (an inference). There are some shops that still sell Inarizushi in long rod form, but the difference is probably in how the fried tofu is cut. You can find this from Sekigahara, Gifu and further eastward.
Why is the appearance triangular? There are many theories, but the most plausible is that these are meant to be shaped like a fox ear. Inarizushi originated as an offering to the Inari god at festivals. The Inari god is the deity of agriculture and patrons pray to this god at Inari shrines. The head Inari shrine is Fushimi Inari Taisha in Kyoto. Legend has it that fried tofu is a favorite of foxes, who are said to be messengers of the Inari god, so it was made into the shape of fox ears. Another theory is that it is the shape of Mt. Inari where Fushimi Inari Taisha is located. Apparently this is because the triangle type originated at Fushimi Inari Taisha. However, Inarizushi shops in Kansai use lucky bale shapes in order to pray for prosperity in business. On the other hand, Inarizushi made at home or in soba restaurants are usually triangular. This type is found from Sekigahara, Gifu and westward.
The open type is a revolutionary style. How it came about is not clear, but perhaps someone just stuffed it too full of ingredients. Since the ingredients are visible, it looks even more delicious than normal Inarizushi. It’s really beautiful when many are lined up. You can imagine how this served as inspiration to those who went on to add a variety of ingredients. It’s also easy to make since all you have to do is fill it with ingredients. this has already become a staple sushi in France, South Korea, Australia, Singapore and other countries.
Almost all roll-type Inarizushi in Japan is made with a dried fried tofu from Kumamoto called Nankanage. Unlike normal fried tofu, it looks like paper in the shape of a sponge and does not form a bag. That’s why the only way to use it was by wrapping it around the rice. Also, this way of spreading out one sheet of boiled fried tofu and then wrapping the rice inside may have been created as a way to avoid tearing the fried tofu when stuffing with vinegared rice
Ignoring whether or not it is true that carnivorous foxes really love fried tofu, apparently the foxes that serve as messengers to the Inari god do love it. As foxes were thought to be delivering prayers to the Inari god, their favorite fried tofu was given as an offering to stay on the fox’s good side. After that, they started the practice of stuffing rice that was grown with the blessing of the Inari god. As you can see, Inarizushi is the combination of two ingredients involving the Inari god.